June 10, 1925, the
Mutual Street Arena in Toronto, representatives of the Methodist,
Presbyterian, Congregationalist and Local Union Churches process in
to begin a worship service. Something new is being born. Something
called the United Church of Canada. (Yes we were born –or at least
the delivery took place after years of incubation and labour– in a
hockey arena, if nothing else that should cement our Canadian-ness.)
90 years later where
are we? Where will we be for the centennial? Some might ask if
we will be around for the centennial.
It
has not always been easy being the United Church of Canada. Even as
we were being birthed a legal battle was beginning with those
Presbyterians who had decided to stay out of Union (a battle over the
name of the Presbyterian church was not settled until 1939). There
was a wondering if this grand experiment would work. Then there were
debates over the ordination of women, over the New Curriculum, over
sexuality. Add in the challenges that come with being a national
body in a country with such diversity and a wide geography as Canada
and there have been more than a few challenges along the way.
But
let us look to the future (remembering that the future grows out of
the present and the present is rooted in the past). Where are we
now? Where are we headed?
To
begin with a rather obvious statement, we are not the church that was
formed in 1925, the church my grandparents became part of as children
when the Presbyterian church in Simpson voted to join the new union.
Nor are we the church of the 1950's, when my parents generation was
growing up. Nor are we the church of my birth and childhood. We
have changed. We have grown and contracted. We have challenged
theological and social positions and moved to a new understanding of
same. A few years ago then Moderator Peter Short spoke of the 3rd
generation of church leadership, my generation (which really means a
4th
generation is starting to come in as well). This 3rd
generation faces a world my grandparents would never have dreamed of
– a world we in our childhood would scarcely believe if we want to
tell the truth.
AS
a result of all the changes over the last generation there is a lot
of angst in this United (or Untied as the most common typo would
suggest) Church of ours. We finally have been forced to admit that
the structures that grew up over our first few decades will not work
anymore. We have been forced to admit that the “Golden Age” of
the 1950's might have been more an aberration than a future promise.
And
so change is on the horizon. This summer the General Council will
hear a series of proposals that will dismantle and rebuild the United
Church we have known. And then we will start to figure out how to be
the church in a new way. A smaller way. A (hopefully) cheaper way.
A (again hopefully) more missional way focused on reaching out and
sharing what we have to offer instead of assuming we have a place in
people's hearts and minds.
Looking
at statistics and reports from the church it would be easy to
despair. It would be easy to say all is lost and start the
palliative care. And in some places palliative care is the current
option. But I continue to have hope.
God
is still at work here. God is still stirring up hearts and souls.
In the end the way we are the
community of God is not important. We may like it. We may be
invested in it. But in the end it is the fact taht we are the
community of God that matters. WE may do it in very different ways,
Our parents and grandparents might not even recognize it as the
church they knew. But God is still calling us together. God is
still challenging us to share the Good News of life hope and love.
I
learned this week that the sermon text at that arena 90 years ago was
“except a kernel of wheat
fall into the ground and die, it abideth alone; but if it die, it
bringeth forth much fruit.”. What
needs to die that we would continue to be fruitful as a congregation?
As a denomination? As the gather residents of the Kingdom of God?
And,
remembering that we are people who profess resurrection, who profess
that “In life, in death, in life beyond death we are not alone”
are we ready to let things die that we might have life and bear
fruit?
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